Artwork
End of the Perfection of Wisdom in Eight Thousand Lines; Haribhadra’s final remarks; beginning of colophon, folio 187 (verso), from a Manuscript of the Perfection of Wisdom in Eight Thousand Lines (Ashtasahasrika Prajnaparamita-sutra)

End of the Perfection of Wisdom in Eight Thousand Lines; Haribhadra’s final remarks; beginning of colophon, folio 187 (verso), from a Manuscript of the Perfection of Wisdom in Eight Thousand Lines (Ashtasahasrika Prajnaparamita-sutra) is an unspecified painting by the Byzantine icon painting artist Unknown. It dates from 14 and is held in the collection of the Cleveland Museum of Art.
- Accession no.
- 1938.301.187.b
- Credit line
- Purchase from the J. H. Wade Fund
About this work
You see a single page from a very old book, filled with neat black letters and a small, bright painting at the top.
You see a single page from a very old book, filled with neat black letters and a small, bright painting at the top. The colors are still vivid, deep reds, blues, and golds, showing a scene with monks and sacred objects.
This page marks the end of a long Buddhist text, copied by hand in 1119. It’s part of a tradition where scribes preserved wisdom in both Sanskrit and a simpler language, Prakrit. The painting isn’t just decoration; it helps tell the story of the words below.
To see more pages like this, look up eastern india, bihar, vikramashila monastery. painting: nepal, kathmandu.
Overview
The folio presents the concluding passage of a 12th‑century manuscript of the Ashtasahasrika Prajñāpāramitā, the “Perfection of Wisdom in Eight Thousand Lines.” A compact illustration crowns the page, rendered in vivid reds, blues and gold, while the surrounding text is set in precise black script. The image and inscription together mark the termination of a commentary attributed to the 9th‑century scholar Haribhadra.
Subject & Meaning
The accompanying commentary concludes Haribhadra’s remarks on the Ratnagunasamcaya‑gātha, a Prakrit verse collection that condenses the doctrinal core of the Sanskrit Prajñāpāramitā. The miniature visualizes monastic figures and ritual implements, reinforcing the textual emphasis on the transmission of wisdom through both scholarly exegesis and devotional practice.
Technique & Style
The illustration employs mineral pigments applied with fine brushwork, yielding saturated reds, deep ultramarine blues and metallic gold highlights. The composition is compact, with a central grouping of monks and sacred objects rendered in a stylized, linear manner typical of early medieval Nepalese manuscript art, while the calligraphy follows a disciplined, narrow black script.
History & Provenance
The page was copied by hand in 1119 CE, likely within the scholarly environment of Vikramashila monastery in Bihar, a major center of Buddhist learning. The manuscript preserves a bilingual tradition, presenting the Sanskrit source alongside its Prakrit distillation, reflecting the era’s effort to make complex doctrine accessible to a broader audience.
Context
Haribhadra, active in the 9th century, contributed to the transmission of Mahāyāna thought by authoring commentaries that bridged Sanskrit scholasticism and vernacular expression. This folio exemplifies that bridging function, situating the Ratnagunasamcaya‑gātha within a larger corpus that sought to democratize the Perfection of Wisdom for monastic and lay readers alike.
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