Subject

Hat

The Organ Rehearsal — Henry Lerolle

Hat is a subject in art. The gallery holds 200 works in this subject in art, including works by Titian, Thomas Cole and Henry Lerolle.

The hat is one of the oldest and most legible signs in the painter's vocabulary. A head covering worn for protection, ceremony, faith, or fashion, it sits at the most expressive point of the human figure—framing the face—and for most of recorded history Western convention held that no respectable person appeared in public bareheaded. Because headwear so precisely encoded rank, trade, region, and belief, artists seized on it as shorthand for identity. A beret, biretta, tricorne, bonnet, or top hat could place a sitter in a class and a century at a glance, which is why portraitists lavished such attention on its shape, material, and tilt.

Visually, the hat offered painters a gift: a bold mass of colour and shadow set directly against the brow. Johannes Vermeer's diminutive Girl with the Red Hat (c. 1665–69), among his smallest works, builds its whole theatrical force from a broad, feathery cherry-red beret balanced against a blue wrap. Rembrandt repeatedly used soft caps and plumed hats in his self-portraits to cast himself, an artist, in the dress of a wealthy gentleman, claiming status above his station. Eighteenth-century English portraiture made the wide-brimmed "picture hat" a sensation, and Thomas Gainsborough turned its sweeping silhouette into pure elegance.

The hat was equally a vehicle for genre and costume drama. Édouard Manet dressed his model Victorine Meurent as a matador in Mademoiselle V… in the Costume of an Espada (1862), the espada's hat completing a Spanish masquerade indebted to Goya. American painters read social ritual in headwear too, from the new finery of Eastman Johnson's The New Bonnet to the colonial respectability stitched into Ralph Earl's family groups.

Hats also carried potent politics. The red Phrygian or liberty cap—descended from the Roman pileus given to freed slaves—became the emblem of revolutionary France, crowning Marianne and Eugène Delacroix's Liberty Leading the People (1830). In the modern era the bowler and top hat, those evolutions of aristocratic headgear, became symbols of bourgeois conformity that René Magritte famously turned uncanny, ensuring the hat's long career as both marker of identity and mask.

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Key artists

Overview

A hat is a shaped head covering distinguished by a crown and a brim, though the brim may be partial or absent. Worn for diverse reasons, including weather protection, ceremony, religion, safety, comedy, and fashion, hats frequently shade into the broader category of headgear when they incorporate mechanical features like visors or spikes. Beyond their practical functions, hats serve as prominent markers of social status, professional affiliation, and group identity. Because they sit visibly atop the head, hats operate as immediate visual signifiers, communicating the wearer's rank, nationality, or religious adherence, a quality that has made them a recurring and highly charged motif in art across centuries.

Iconography & meaning

In art and visual culture, the hat carries heavy symbolic weight. Historically, it functioned as a strict indicator of social hierarchy and authority. In the Middle Ages, the Fourth Council of the Lateran in 1215 mandated that Jews wear the Judenhat, typically a yellow, pointed or square hat, marking them as targets for antisemitism and making the hat a forced symbol of otherness. Conversely, the Phrygian cap, worn by freed slaves in ancient Greece and Rome, evolved into an iconic symbol of the struggle for liberty during the American and French Revolutions. Religious iconography relies heavily on hats, such as the mitre worn by Christian bishops or the galero of cardinals, while Christian customs derived from 1 Corinthians 11 dictate that men remove their hats in church as a sign of submission, whereas women must cover their heads to show they are under authority. In heraldry, hats denote rank, such as the red velvet Kürhut of Holy Roman Empire electors or the galero in ecclesiastical arms, where the number of tassels indicates specific clerical rank.

Across movements & periods

The treatment and form of the hat in visual culture have shifted dramatically with social and technological changes. Early depictions, such as a Thebes tomb painting from around 3200 BC, show conical straw hats, while ancient Mesopotamian art features inverted vase shapes. In the Middle Ages, women's head coverings ranged from simple scarves to elaborate hennin, with structured hats for women emerging in the late 16th century. The first half of the 19th century saw women wearing increasingly large bonnets decorated with ribbons and feathers, while the late 19th century introduced wide brims, flat crowns, and the toque. By the 1920s, shorter hairstyles prompted helmet hugging designs. The 1980s saw extravagant styles, and the early 21st century introduced flamboyant creations like trompe l'oeil felt hats and tall headpieces made of human hair, often described as wearable sculpture. Manufacturing innovations also changed its presence in art, as the 1843 invention of the conformator by French hatters M. Allie and M. Maillard allowed for precise head measurements, standardizing the ready to wear hats that populated modern life painting.

Notable depictions

Among the earliest known depictions of a hat is the 27,000 to 30,000 year old Venus of Willendorf figurine, which may show a woman wearing a woven hat. Another ancient depiction is the Theban tomb painting from circa 3200 BC showing a man in a conical straw hat. Archaeological evidence provides further notable examples, such as the bearskin cap with a chin strap worn by the Bronze Age man Otzi around 3250 BC, and the pointed sheepskin and wool cap worn by the Tollund Man, who died around 400 BC. In the context of fine art, specific canonical works in the collection highlight the motif, such as The Organ Rehearsal, Mademoiselle V. . . in the Costume of an Espada, and Garden at Sainte-Adresse, which capture the hat in contexts of music, Spanish costume, and leisurely seaside modernity, respectively.

Legacy

The cultural afterlife of the hat extends beyond everyday dress into highly codified social rituals and contemporary performance. The tradition of wearing hats to horse racing events, established at the Royal Ascot in Britain with its strict dress code, was adopted at events like the Kentucky Derby, where hats remain central. In the Netherlands, Prinsjesdag features a hoedjesparade where female attendees wear statement hats, such as the straw hat wrapped in a farmer's handkerchief worn by Caroline van der Plas in 2022 to express solidarity with protesting farmers. In contemporary fashion, competitive young milliners have redefined the hat as wearable sculpture, with pop stars like Lady Gaga commissioning hats as publicity stunts. The hat also retains a constitutional legacy, as seen in British and Scottish ceremonies where the tricorne hats of barons are still worn by officials like the Queens Remembrancer, and in the Dutch historical use of the keurhoed, a special hat used alongside black and white beans to appoint magistrates in the 17th century.

Works

Every work in this catalog is in the public domain; images come from the museums that hold them. Spotted an error in this record? Tell us.

Frequently asked questions

What is Hat?

Hat is a subject in art. A hat is a head covering which is worn for various reasons, including protection against weather conditions, ceremonial reasons such as university graduation, religious reasons, comedy, safety, or as a fashion accessory.

How many Hat works does Artifact World Gallery have?

Artifact World Gallery holds 200 public-domain Hat works, all free to view and download.

Who are the key Hat artists?

Key Hat artists in the collection include Titian, Thomas Cole and Henry Lerolle.

Where can I see Hat works?

Hat works in the collection are held by Metropolitan Museum of Art, Museo del Prado and Palace of Versailles.